Are you, Christian people, saying the same thing about heaven and Jesus Christ? But as the years went on, Moses began to acclimatise himself, and to become more reconciled to his position and to see things more as they really were. In old times parents often used to give expression to their hopes or their emotions in the names of their children. -- EXODUS xviii.3, 4. 'You used to say that I was your helper. ... /s/sheb'uel.htm - 6k. (Exodus 4:18-21) It was easy to say 'The Lord is my Helper,' when there was nothing very special for which God's help was needed, and nothing harder to do than to look after a few sheep in the wilderness. The sons of Eliezer: Rehabiah the chief; Eliezer had no other sons, but the sons of Rehabiah were very numerous.” (I Chronicles 15, 17.) And no man that understands, even superficially, his own character, his own requirements, can fail to feel in his sane and quiet moments, when the rush of temptation and the illusions of this fleeting life have lost their grip upon him: 'This is not the place that can bring out all that is in me, or that can yield me all that I desire.' We go home when we come into communion with Jesus Christ. Now, that is true, in the deepest sense, about all men; for the one thing that makes the difference between the man and the beast is that the beast is perfectly at home in his surroundings, and gets all that he needs out of them, and finds in them a field for all that he can do, and is fully developed to the very highest point of his capacity by what people nowadays call the 'environment' in which he is put. We do not know when or how they died. ... /e/eliezer.htm - 15k Some sources, including James Ussher, suggest that Eliezer, not Gershom, was the boy who had to undergo the circumcision. But before the forty years were over he said, 'The God of my father was my help, and He delivered me from the sword of Pharaoh.' The sons of Moses: Gershom and Eliezer. In old times parents often used to give expression to their hopes or their emotions in the names of their children. The significance of each name is appended to it in the text. Learn that you are strangers, for that stimulates to take God for out help. And he was right. 1 Chronicles 23:16 | View whole chapter | See verse in context Of the sons of Gershom, Shebuel was the chief. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that of the second, 'For the God of my fathers, said he, was mine help, and delivered me from the sword of Pharaoh.' 18:4; 1 Chr. That is what we ought to do -- not going back from the higher to the lower, but smitten with what the Germans call the heimweh, the home-sickness, that makes us feel that we must get clearer sight of that land to which we truly belong. ... of which the name of the one was Gershom; which seems to be his firstborn, Exodus 2:22, his name signifies a desolate stranger, as some, or, "there I was a stranger": the reason of which name follows agreeably thereunto: But when God said to him, 'Go and stand before Pharaoh,' Moses for the moment forgot all about God's being his helper, and was full of all manner of cowardly excuses, which, like the excuses of a great many more of us for not doing our plain duty, took the shape of a very engaging modesty and diffidence as to his capacities. Shubael was the first son of Gershom. 'But the Son of man,' the ideal Humanity as well as the realised ideal in the person of Jesus Christ, 'hath not where to lay His head.' But, then, the temptations of life, the strong appeals of flesh and sense, the duties which in their proper place are lofty and elevating and refining, and put out of their place, are contemptible and degrading, all come in to make it hard for any of us to keep clearly before us what our consciousness tells us when it is strongly appealed to, that we are strangers and sojourners here and that this is not 'our rest, because it is polluted.' The book of Judges, Chapter 18, concludes with these astonishing verses, “Then the Danites set It is only when we realise that there is no other permanence for us that we put out our hands and grasp at the Eternal, in order not to be swept away upon the dark waves of the rushing stream of Time. He is being fired! At first he said, 'This is not what I was meant for; I am out of my element here.' There is the secret that takes away all the mourning, all the possible discomfort and pain, out of the thought: 'Here we have no continuing city,' and makes it all blessed. But even then he gathered into his heart this confidence, and brought summer about him into the mid- winter of his life, and light into the midst of darkness; 'for he said' -- even then, when there was no work for him to do that seemed much to need a divine help -- 'the Lord is my Helper. He is widely regarded as the founder of the modern, academic study of Kabbalah.He was the first professor of Jewish Mysticism at Hebrew University of Jerusalem. After a while there has come over them a rush of feeling, a remembrance of how blessed it used to be out in the open and away from the squalor and filth where men 'sit and hear each other groan' and they have flung off 'as if they were fetters' the trappings of 'civilisation,' and gone back to liberty. Gershom and Eliezer - On Bringing Up Children Professor Adrian Ziderman Department of Economics One of the great mysteries in Scripture is the almost total silence about Gershom and Eliezer, the two sons of Moshe. Gershom means “sojourner there.” The birth of Gershom seemed to be a sign for Moses that he had done the right thing by fleeing from Egypt. So, when the second child is born, all his murmuring has been hushed, and he looks beyond circumstances, and lays his hand upon God. He had got far enough away from that past to look at it sanely, that is to say gratefully. It does not matter whether we are in a foreign land or no, if we have that Companion with us. 1 Chronicles 23:15 - GNT - Moses had two sons, Gershom and Eliezer.... Study verse in the Good News Translation Ibn Ezra felt the difficulty, but concluded that the one son mentioned in iv. The sons of Merari: Mahli and Mushi. We do not know what interval of time elapsed between the birth of these two children. He remained with his mother and brother Gershom with Jethro when Moses returned to Egypt. Pronunciation of Eliezer with 2 audio pronunciations, 1 meaning, 1 translation, 19 sentences and more for Eliezer. Bio; Latest Posts; Dr. Elmer Towns. ... Zipporah, or his sons, Gershom and Eliezer. What has become of your faith now? Commentaries For 1 Chronicles 23. What had looked a disaster turned out to be a deliverance, a manifestation of divine help, and not a hindrance. He gave him back 'Eliezer' in a little different form. 1 Chronicles 23:15 (WYC) The sons of Moses were Gershom and Eliezer. Ezra 8:2 | View whole chapter | See verse in context GERSHOM While we learn nothing about Gershom himself, we do learn that his son, Jonathan (also identified as Shebuel), becomes an apostate priest, leading the tribe of Dan in the worship of an idol. Their deaths weren't mentioned but it is believed that they had sons to carry on their father's will. 'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....' -- EXODUS xviii.3, 4. The sons of Mahli: Eleazar and Kish. But we know nothing at all about them as … ', And that conviction will steady and uphold a man in a present, however dark. Some events relating to their childhood years are recounted, including the incident in this week's parasha on the reunion of Moshe with his wife and sons. and Gershom and Eliezer, her two sons. They were restored to Moses when … 3, 4.. The second (and only other) son, Eliezer, isn’t named until Exodus 18:4. The sons of Moses: Gershom and Eliezer. 25 mention only one son—Gershom. 1 Chronicles 23:15 - YLT - Sons of Moses: Gershom and Eliezer Study verse in the Young's Literal Translation Exodus 4:20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand. He was the grandson of Jethro, who was a priest in Midian. The name Gershom is similar to the Hebrew word for "foreigner" or "stranger." 1Ch iCh i Ch 1 chr 1chr) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. These two names give us a pathetic glimpse of the feelings with which Moses began his exile, and of the better thoughts into which these gradually cleared. There is a beautiful variation of the former word which will occur to many of you, I have no doubt, in one of the old psalms: 'I am a stranger with Thee, and a sojourner, as were all my fathers.' Moses and Zipporah had a second son in Midian. The sons of Moses were, Gershom, and Eliezer. But the very opposite is the case in regard to us men. You have heard, I dare say, of half- reclaimed gipsies, who for a while have been coaxed out of the free life of the woods and the moors, and have gone into settled homes. Born in Metz in 960, Gershom was a student of Yehuda HaKohen ben Meir (Sir Léontin), who was one of the greatest authorities of his time. And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. Do you ever, in the course of the rush of your daily work, think about the calm city beyond the sea, and about its King, and that you belong to it? They came back with confirmatory evidence of the … So we, when we get far enough away from our sorrows, can look back at them, sometimes even here on earth, and say, 'The mercy of the Lord compassed me about.' 1 Chronicles 23:15 (YLT) Sons of Moses: Gershom and Eliezer. Gershom and Eliezer: Efsher you recall that just a few weeks back, following the incident where Moishe inappropriately used his shtekin, he was immediately advised that he, too, would be among those destined not to enter the land and this week he got his official notice of termination. Learn more about Eliezer from the Easton’s Bible Dictionary. Eliezer was Moses’ second son and his first son was named Gershom. The next Eliezer named in the Bible is the younger son of Moses and Zipporah : “After Moses had sent away his wife Zipporah, his father-in-law Jethro received her and her two sons. 'Our citizenship is in heaven' and here we are strangers. So, Christian people, in a far higher sense than Moses, who only felt himself 'a stranger there,' because he did not like Midian as well as Egypt, have to say, 'We are strangers here'; and the very aim, in one aspect, of our Christian discipline of ourselves is that we shall keep vivid, in the face of all the temptations to forget it, this consciousness of being away from our true home. For the sake of being such, he had surrendered the court and its delights. ... (Moses) and his two sons Gershom and Eliezer, on the one side, and t 263 ratings rating ratings . Therefore it comes to be the great glory and blessedness of the Christian Revelation that it obviously shifts the centre for us, and makes that future, and not this present, the aim for which, and in the pursuit of which, we are to live. Let us think of the strangers, and of the divine helper that is with the strangers. Matthew Henry Commentary on the Whole Bible (Concise) Chapter 23. '. His close friends included Walter Benjamin and Leo Strauss, and selected letters from his correspondence with … These two names which Moses gave his sons afford a pathetic glimpse into the feelings with which he began his exile and the better ones which succeeded. Then, on the other hand, we shall never say and feel 'the Lord is my Helper,' as we ought to do, until we have got deep in our hearts, and settled in our consciousness, the other conviction that we are strangers here. Eliezer-Wikipedia. Just as when the floods are out, men are driven to the highest ground to save their lives; so when the billows of the waters of time are seen to be rolling over all creatural things, we take our flight to the Rock of Ages. 3 The Levites 30 years old and above were counted; the total number of men was 38,000 by headcount. "Of Damascus," the "steward" (R.V., "possessor") of Abraham's house (Gen. 15:2, 3). And that’s the last we hear of the kids, at least directly, in the Bible, although a Midrashic interpretation — a rabbinical reading preserved in Jewish oral tradition — says that Gershom is the lad in Numbers 11:27 who warns Moses that people have been seized with the divine spirit. Shelomith was the first son of Izhar. One means of doing that is to think rather oftener than the most of us do, about our true home. by Wafiq Bhat. Now let me say a word about the other child's name. Our capacities transcend the present, and the experiences of the present are all unintelligible, unless the true end of every human life is not here at all, but in another region, for which these experiences are fitting us. He had believed that his brethren would have seen that it was God's purpose to use him as the deliverer. The Hebrew is peculiar: literally, "And the son of the possession (mesheq) of my house is Dammeseq (of) Eliezer." It is only when all other props are stricken from us that we rest our whole weight upon that one strong central pillar, which can never be moved. Gershom and Eliezer. We are plunged into the midst of a scene of things which obviously does not match our capacities. What is said in Exodus 2:22 is an allusive play on the name, not a derivation of it. David declares Solomon his successor. Not believing in the necessity of circumcision, Zipporah resisted her husband’s intention to circumcise Eliezer at the right time. A possible but unlikely meaning is that his property would become the possession of Damascus, the city of Eliezer. Chapter Parallel. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Although certain passages of the Bible, which textual scholars ascribe to the Priestly Source, assert that it is only the descendants of Aaron known as Aaronim who were legitimate priests, biblical scholars believe that the priesthood was originally open to members of any tribe, and that the restriction to Aaronim was purely an Aaronim invention, opposed by authors such as the Deuteronomist. Do you feel that you are strangers here, not only because you, reflecting upon your character and capacities and on human life, see that all these require another life for their explanation and development, but because your hearts are knit to Him, and 'where your treasure is there your heart is also'; and where your heart is there you are? Uzziel had two sons: Micah and Isshiah. 22 and iv. 9: 1,17; 13:2). Let me say a word or two about each of these two things. (Moses had said, <>; so he had named one son Gershom. Lucky Ali's musical journey is … Put the two together, and they fit one another and strengthen us. And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land. Zipporah, Gershom and Eleazer. All sources agree that Moses sent Zipporah and his two sons back to Zipporah's father Jethro before the Exodus of Israel actually took place. When Moses named his boy, his gratitude was allied with faith in favours to come; and when he said 'was,' he meant also 'will be.' But in the case of Eliezer, the younger son, this ceremony was neglected by the parents. 25 is Eliezer; while Naḥmanides argues that there was another son, but that there … What else does our Bible tell us about Eliezer or his older brother, Gershom? When the pinch came his confidence faltered. 'God is Helper.' Their immunity from care is not a prerogative -- it is an inferiority. Lexham English Bible The sons of Moses: Gershom and Eliezer. one explanation, means banishment, and according to another, "a stranger there," and in either rendering expresses a sense of … Welcome to parshas Pinchas, one of the most dizzying in the gantze Toirah and one that retells … Having lost his first wife, Gershom married a widow named Bonna and settled at Mainz, where he devoted himself to teaching the Talmud. Moses, when he fled from Egypt, thought that his life's work was rent in twain. They are named Gershom and Eliezer, while not much is known about them some debates that during Moses's journey a circumcision happened to either Gershom or Eliezer. I have no doubt that most of you have, or have had, dear ones here on earth about whom you could say that, 'Where my husband, my wife is; where my beloved is, or my children are, that is my home, wherever my abode may be.' 'And the name of the second was Eliezer, for, he said, the God of my fathers was my help.'. Surely I will be with thee.' No; because He is so 'much better than they.' the son of Gershom, the son of Moses, was ruler over the treasuries. 23:15, 17). It was no small exercise of his faith and patience that the great lawgiver should for so many years have such unworthy work to do as he had in Midian. ii. Has it all evaporated when the trial comes? (Ex. (1.) But be that as it may, note the connection between these two names. Do you think about it, do you feel that where Jesus Christ is, is your home? Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. He dreamt very little of what was coming, but this confidence that was expressed in his second child's name was warranted by that great future that lay before him, though he did not know it. 'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'. ... 1 Chronicles 23:15 The sons of Moses: Gershom and Eliezer. Life and family Eliezer was the son of Moses and Zipporah. Gershom Scholem (Hebrew: גֵרְשׁׂם שָׁלוֹם ‎) (December 5, 1897 – February 21, 1982), was a German-born Israeli philosopher and historian. Verses 1-23 David, having given charge concerning … 'Foxes have holes,' and they are quite comfortable there; 'and the birds of the air have roosting-places,' and tuck their heads under their wings and go to sleep without a care and without a consciousness. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The first, "Gershom," according to. II. and the name of the other was Eliezer. But on his young ambition and innocent enthusiasm there came this douche of cold water, which lasted for forty years, and sent him away into the wilderness, to be a shepherd under an Arab sheikh, with nothing to look forward to. Then Rebekah returned with Eliezer and married Isaac (verses 60–67). Now both boys, Gershom and Eliezer, were ritually clean in terms of the Abrahamic Covenant (Genesis 17:10–11). If we will set ourselves to our tasks, not doubting God's help, we shall have occasion in the event to be sure that God did help us. There are some indications that the second of them was in years very much the junior. The sons of Moses: Gershom and Eliezer. And so these are the thoughts which, in like juxtaposition, ought to be ours; and in higher fashion with regard to the former of them than was experienced by Moses. His name means "Help of my God" in Hebrew. 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